Feast of Trumpets: Yeshua as Messiah and Redeemer

Excerpt from: J.K. McKee’s Moedim published 2013 by TNN Press. This resource is available for purchase here.

The Day of Blowing/Yom Teruah Rosh HaShanah

The Summer season does not include any Biblically- mandated times of appointment, and so the cycle of moedim does not pick up again until the Fall or Autumn:

“Again the LORD spoke to Moses, saying, ‘Speak to the sons of Israel, saying, “In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. You shall not do any laborious work, but you shall present an offering by fire to the LORD”’” (Leviticus 23:23-25).

The first of the Fall moedim is known as Yom Teruah or the Day of Blowing, also commonly called the Feast of Trumpets. Teruah means “shout or blast of war, alarm, or joy” (BDB).[1] All of these definitions play out on Yom Teruah, as God’s people are commanded to have a holy convocation and enjoin themselves to one another. It is to be a day of rest so that we might be properly called into a time of extreme holiness. In Judaism today, Yom Teruah is called Rosh HaShanah and is celebrated as the Civil New Year. In Jewish tradition it was during this time of year that God created the world, and so it will be this time that He will judge the world (b.Rosh HaShanah 27a).[2]

Yom Teruah/Rosh HaShanah has been honored in the past, and is honored today as a holiday, when we remember God and we acknowledge the fact that we are His people and we can convene together. It is a time where the shofar or ram’s horn is traditionally blown to commemorate the work of God, and call His people together. As Messianic Believers, we assemble to hear the shofar blown, and convene together as we prepare ourselves for the even more serious Day of Atonement.

Rosh HaShanah is a festival which many Christians are familiar with. They are familiar with it because many prophecy teachers, both pre-tribulational and post- tribulational alike, believe that Yeshua will return on this day to gather the saints, because of the simple reason that the trumpet is blown on this day. They compare the shofar blown to the trumpet blown in Second Coming passages such as Matthew 24:29-31, 1 Corinthians 15:51-52, and 1 Thessalonians 4:16-17. But contrary to popular belief, the Messiah will not gather the saints into the clouds on Yom Teruah/Rosh HaShanah and then return seven years later to judge the world at Yom Kippur. The resurrection will take place, the saints will be gathered to meet Him on Yom Teruah, and immediately following the wrath of God will be poured out on the world, culminating in the Battle of Armageddon.[3]

What must we remember on Yom Teruah/Rosh HaShanah? Obviously, we must come together in a holy convocation and hear the shofar blown. We do this because the LORD is God and He is Ruler of the Universe. We are called to remember that Yeshua is the Messiah and Redeemer, and we praise Him for who He is and what He has done for us. We convene and stand in the awe of God, because we are His people. We acknowledge how Yeshua is coming to fulfill the Fall appointed times sometime in the future, and gather us into His presence at the blowing of the trumpet.



[1] BDB, 929.

[2] It is commonly thought in much of today’s independent Messianic quarters that the practice of remembering Rosh HaShanah on the first of Tishri was a pagan error that the Jewish exiles picked up in Babylon. This is not based in an accurate understanding of history, or of the Scriptures, but is often rooted in the conclusions of a Higher Criticism that dates the composition of the Pentateuch not to the time of Moses, but the post-exilic era. Consult the FAQ on the TNN website “Rosh HaShanah.”

[3] For a further analysis, consult the author’s publication The Dangers of Pre- Tribulationism.


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