Christian Holy Days – Discover Jesus Christ in the Feasts of the LORD

What are Christian Holy Days? Aren’t they Christmas and Easter? Whether you’re Christian or not, there is a good chance that you’ve at least heard of and/or participated in Christmas and Easter, yet few Christians are familiar with the Feasts of the LORD (sometimes called appointed times, Feast Days, or Holy Days). What are these Feasts of the LORD (Leviticus 23) and why are they largely ignored and/or unknown to most Christians?

In addition to offering several resources on the Christian Holy Days, we also provide a helpful page dealing with common objections to the Christian observance of the Feast Days. You may also want to contact us and share your thoughts and/or questions related to the Feasts of the LORD.

Holy Days of Leviticus 23: The Divine Appointments

Holy Days of Leviticus 23: The Divine Appointments

We have encountered books with such titles as “The Feasts of Israel.” Such books can be enjoyed by Christians because they are designed to teach lessons of the Holy Days, but without actually expecting anyone to observe or celebrate these days. However, Scripturally these days are not called ”the Feasts of Israel.” In the King James Bible, in Leviticus 23:2, they are called “the feasts of the LORD,” not the “feasts of Israel.” In the original Hebrew, they are called “Mo’edei YHWH.” A “mo’ed” is an appointed time.
A Christian Passover by Ronald L Dart

A Christian Passover – By Ronald L. Dart

The best place to pick up the thread is with the first of the holydays in the year, the Passover. There is a passage in one of Paul’s letters that long ago should have caused us to rethink this question. It was written to a Gentile church, and commentators tell us it was written during the Passover season. Paul is dealing with a serious problem in the church and in the process, he makes a connection to the Passover: "Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth." (1 Corinthians 5:7-8)
Meaning of Christian Passover Samuel Bacchiocchi

The Meaning of the Christian Passover

At His Last Supper, Jesus instituted a simple but profoundly meaningful ceremony to celebrate His atoning sacrifice for sin. He instructed His disciples to celebrate Passover henceforth by partaking of unleavened bread and wine in remembrance of His body and blood. The four texts that give us the account of the institution of the Lord’s Supper (Mark 14:22-25; Matt 26:26-29; Luke 22:15-20, 27-30; 1 Cor 11:23-26) suggest three theological meanings.
Feast of Unleavened Bread in Old and New Testament

Feast of Unleavened Bread in Old and New Testament

The seven-day Feast of Unleavened Bread is connected to Passover, since its observance began the day after Passover, Nisan 15th. During the seven days of the feast only unleavened bread could be eaten. While Passover commemorated the night of the deliverance from Egypt, the Feast of Unleavened Bread served to remind devout Jews of the circumstances of the Exodus and symbolized for them God’s call to holy living (Ex 12:39; Deut 16:3; Lev 23:6-8).
The Festival of Unleavened Bread Chag HaMatzah

The Festival of Unleavened Bread/Chag HaMatzah

Concurrent with the remembrance of Passover— and in Jewish tradition witnessed in the New Testament and today often just called by the general season “Passover”—is the Festival of Unleavened Bread: “Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. On the first day you shall have a holy convocation; you shall not do any laborious work. But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work” (Leviticus 23:6-8).
Feast of First Fruits in Old and New Testament

The Feast of First Fruits in the Old and New Testament

On the day after Passover the first barley sheaf (known as omer) was waved by the priest before the Lord (Lev 23:11). The ceremony marked the countdown of the fifty days to Pentecost. The purpose of the wave-sheaf offering was to consecrate and inaugurate the Spring grain harvest which lasted about seven weeks until Pentecost (Lev 23:9-14). The first sheaf of the barley harvest was waved before the Lord as a pledge of the full harvest that was to follow. Before the wave-sheaf offering, no reaping of the harvest for personal use could be done (Lev 23:14). A portion of the wave-sheaf was placed on the altar and the rest was eaten by the priest. A male lamb was sacrificed as a burnt offering (Lev 23:12).
Feast of First Fruits and the Wave Sheaf

Feast of First Fruits and the Wave Sheaf

An important ceremony, known as the waving of the sheaf of first fruits, was to be observed in conjunction with the Festival of Unleavened Bread: “Then the LORD spoke to Moses, saying, ‘Speak to the sons of Israel and say to them, “When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. He shall wave the sheaf before the LORD for you to be accepted; on the day after the sabbath the priest shall wave it”’” (Leviticus 23:9-11).
Is Pentecost a Christian Holy Day?

Is Pentecost a Christian Holy Day?

Of all of the Christian holidays, the one that surprises me the most, is Pentecost. What surprises me is that every Christian doesn't throw a big celebration on Pentecost. After all it is the birthday of the New Testament church. It is the day that the Holy Spirit fell on the church in power. You would think that if the churches were going to celebrate anything, they would have an important anniversary every year at Pentecost, On the other hand, it is a fact, that more than half of all Christendom does observe Pentecost. You may not know this, but for most people in this country, Pentecost passes without anybody knowing it was there.
Feast of Pentecost in the Old and New Testament

The Feast of Pentecost in the Old and New Testament

The term “Pentecost” is not found in the Old Testament. The feast was variously called the “Feast of Weeks” (Ex 34:22; Deut 16:9-10), because it was celebrated seven weeks after the offering of the barley sheaf; the “Feast of the Harvest” (Ex 23:16), because it came at the end of the wheat harvest; and the “Feast of the First Fruits” (Ex 34:22; Num 28:26), because it marked the beginning of the time the first fruits of the wheat harvest were offered at the Temple.
Yom T’ruah: The Feast of Trumpets

Yom T’ruah: The Feast of Trumpets

We are introduced to the so-called “Feasts of Israel” in Leviticus 23:2. This is really a misnomer, because in Scripture the Holy days are never called the “Feasts of Israel.” It might be more accurate to call them the “Feasts of YHWH,” however, one of the “Feasts” (Yom Kippur, or Day of Atonement) is really a day of fasting. The Hebrew term is “Moedei YHWH,” which would be more accurately translated, “appointed times of YHWH.”
The Feast of Trumpets and Judgement Day

The Feast of Trumpets and Judgement Day

The first three festivals of the year, Passover, the Feast of Unleavened Bread, and Pentecost, can be seen clearly enough in both Jewish and Christian history. But now the scene begins to change. Of all these appointed festivals of God, the one with the least obvious connection to Christianity is the day the Jews call Rosh Hashana, the Jewish New Year: "Then the LORD spoke to Moses, saying, “Speak to the children of Israel, saying: In the seventh month, on the first day of the month, you shall have a sabbath-rest, a memorial of blowing of trumpets, a holy convocation. You shall do no customary work on it; and you shall offer an offering made by fire to the LORD” (Leviticus 23:23-25).
The Day of Atonement in the Old and New Testament

The Day of Atonement in the Old and New Testament

The Day of Atonement was the grand climax of the religious year in ancient Israel. The rites performed on that day concluded the atoning process of the sins of the Israelites by removing them permanently from the sanctuary. The record of forgiven sins was kept in the sanctuary until the Day of Atonement because such sins were to be reviewed by the heavenly court during the final judgment typified by the Feast of Trumpets. The Day of Atonement was the culmination of the judgment process in which God executed His judgment by giving life to those who had confessed their sins and availed themselves of the divine provision for their atonement. It was also a day of death for impenitent sinners who rejected God’s provision for the cleansing of their sins.
Day of Atonement (Yom Kippur): At One With God

Day of Atonement (Yom Kippur): At One With God

Those of you who have believed on Yeshua as yom kippur (atonement) have the assurance of salvation that can never be known by those who have not trusted in Yeshua. The word kippur is related to the verb kaphar which means “pardon, cleanse, or forgive,” and to the word kophar which can mean “coating, ransom, or satisfaction.”
Sukkot: The Feast of Tabernacles

Sukkot: The Feast of Tabernacles

One of the more interesting of the Holy Days that we are commanded to observe as "a statute forever in all your generations" is the Feast of Sukkot (Tabernacles). It is observed as a memorial of the times when the Israelites basically "camped out" in the wilderness for forty years. Therefore, booths (sukkas) are constructed with roofs of green, leafy branches that allows the light to go through. Therefore, the instructions, "You shall dwell (teshvu) in booths for seven days..." The shoresh (root word) for "teshvu" is "shev," meaning "sit" or "dwell."
Feast of Tabernacles in Old and New Testament

The Feast of Tabernacles in Old and New Testament

The Feast of Tabernacles was the most joyous festival celebration in Old Testament times. It was commonly known as “the Feast of Ingathering—asif” (Ex 23:16; 34:22) and “the Feast of Booths—sukkot” (Deut 16:13, 16; Lev 23:34). The Hebrew sukkot, which literally means “booths” or “huts,” is rendered in the Latin Vulgate as tabernacula, from which we derive the English designation of the feast as “Tabernacles.”